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by Maryam Aslany*

For observers of the developing world, the ‘middle class’ has become a key category of economic analysis and forecasting. The discussion suffers, however, from a major oversight, since it assumes that the middle class is exclusively urban. Drawing on a detailed study of two villages in western Maharashtra, India, Contested Capital is the first examination of the developing world’s rural middle classes. Only by putting this novel, dynamic and neglected group into the picture, it argues, can we understand some of the critical transformations in today’s global population and economy.
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ssr 客户端In order to capture the full range of these complexities, Contested Capital draws successively on the perspectives of each of these class theorists. Its multidimensional portrayal of Maharashtrian village society offers three related, but theoretically distinct, accounts of the formation of India’s rural middle classes.
The “Marxian” account suggests that middle-class formation is taking place rapidly in the Indian countryside, and in a way quite unknown in other contexts. Rural middle classes are engaged in a great range of new industrial and service-sector occupations, and there is great complexity and paradox in their labour relations. Their class position is perennially unstable, incorporating features of the industrial working class and the class of capitalist farmers. Although members of this class are engaged in factory work, they use this income to expand agricultural production and accumulate surplus by hiring in agricultural labourers. These forms of ‘awkwardness’ in rural class relations move the analysis beyond polar class rigidities.
The book then shifts to a “Weberian” perspective. Turning away from exploitation as the determinant of class formation, it looks instead at occupational mobility and skill differentials. This section seeks to understand the rural middle classes in terms of ‘life chances’ in the labour market, and examines the great range of methods by which rural households seek upward social mobility and negotiate their entry into the middle-class skilled-labour market.
In the third section, Bourdieu’s concepts of social and cultural capital are applied to rural India and adapted to regional specificities. (Bourdieu himself invited his readers to find equivalents of his social distinctions and habitus in other global contexts.) My interviewees define their new middle-class identity in terms of their social distance from manual work, poverty, and from dependency. Self-sufficiency is crucial: they are adamant that they are not ‘poor’, and that their lives have an adequate material quality. These self-identified rural middle classes also harbour specific aspirations for their children: a private English-medium education, proficiency in the use of the English language, and employment outside agriculture. Proficiency in English is perceived not only as an economic asset for the future, enabling better access to non-farm employment, but also as a prestigious distinction in itself, related to ideas of global connectivity.
This third, Bourdieu-inspired, approach also involves unravelling the complex meanings of cultural goods. The book demonstrates that there has been a rapid and significant transformation in the patterns of consumption in rural India, characterised by new housing styles and interior designs, as well as a large range of consumer goods which were previously absent from rural households but which now are ‘necessary’ for the expression of novel class distinctions.
These three analyses provide a multifaceted portrait of an emerging class whose particular dynamics – since I estimate it to comprise 17% of the rural population, which equates to about 150 million people – are critical for our understanding of the emerging Indian reality. It is notable, for instance, that entry into this class is largely achieved through the efforts of male youths, assisted by acquired informal educational credentials and ascribed caste. Though there have been dramatic shifts in rural employment, these have not necessarily changed the gender division of labour: the new occupations in industry and services are primarily performed by men, while women mostly carry out agricultural work alongside household domestic labour – either on family-owned land or as casual labourers. My findings also suggest striking caste stratifications within rural middle classes. They are primarily constituted by upper and middle castes. Scheduled Castes and Scheduled Tribes are mainly excluded.
常见酸酸乳客户端功能介绍&使用教程 – Sly Jet:本篇说明仅供交流与学习使用,请勿作出任何违反国家法律的行为。 本说明书包含 Windows、Android、iOS、MacOS 端的酸酸乳客户端的功能介绍和使用方法的详细介绍以及常见问题解决。 教程比较长,很长,长的不行,因此已经想办法把它们折叠了(。 请按需查看,展开并灵活运用右侧目录跳转至相应 .... One of the most visible rural consequences of this has been the industrialisation of many village peripheries, to the extent that agriculture is no longer the primary economic focus of rural life. Diversification is now a central feature of the rural economy and society, and as households have simultaneously engaged with both agriculture and industrial employment, they have constructed novel class positions and identities. The resulting rural middle class has economic characteristics, lifestyles, aspirations and consumption patterns that are entirely distinct from its urban counterpart.
Since these processes continue to transform the Indian countryside at a great pace, we can assume that the rural middle class will become more defined and significant over time. Contested Capital argues that its influence will be widely felt, and in ways that could not be predicted from the behaviour of the urban middle classes. The rural middle class will have distinctive demands, for instance, for industrial and agricultural policies – demands that are also quite different from those of rural elites or the rural poor. This emerging class will therefore come to shape processes of state planning, wealth redistribution and rural development.
While there are undoubtedly considerable regional variations, the remarkable economic and social transformations described in Contested Capital are unlikely to be specific to the villages of Maharashtra. Its study of the rural middle class, in fact, can be seen as the first step in a new political economy of India – and perhaps elsewhere.
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Dr. ssrr安卓客户端官网 is a Senior Researcher at the Peace Research Institute Oslo and a part-time Career Development Researcher at Wolfson College, University of Oxford. Email: marasl@prio.org

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Posted in ssrr安卓客户端官网, Community members posts | Tagged agriculture, cultural capital, India, labor, liberalization, Middle class, stratification | Leave a comment

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Michel Foucault, a lecture at the Collège de France, March 1979:

“The characteristic feature of the classical conception of homo economicus is the partner of exchange and the theory of utility based on a problematic of needs.
In neo-liberalism — and it does not hide this; it proclaims it — there is also a theory of ssrr安卓客户端官网, but he is not at all a partner of exchange. Homo economicus is an entrepreneur, an entrepreneur of himself. This is true to the extent that, in practice, the stake in all neo-liberal analyses is the replacement every time of homo economicus as partner of exchange with a homo economicus as entrepreneur of himself, being for himself his own capital, being for himself his own producer, being for himself the source of [his] earnings. (p. 225-6)
[Gary] Becker, for example — the most radical of the American neoliberals, if you like — says that it is still not sufficient, that the object of economic analysis can be extended even beyond rational conduct as defined and understood…, and that economic laws and economic analysis can perfectly well be applied to non-rational conduct, that is to say, to conduct which does not seek at all, or, at any rate, not only to optimize the allocation of scarce resources to a determinate end. Becker says: Basically, economic analysis can perfectly well find its points of anchorage and effectiveness if an individual’s conduct answers to the single clause that the conduct in question reacts to reality in a nonrandom way. That is to say, any conduct which responds systematically to modifications in the variables of the environment, in other words, any conduct, as Beeker says, which “accepts reality,” must be susceptible to economic analysis. (p. 269)
In Becker’s definition which I have just given, homo economicus, that is to say, the person who accepts reality or who responds systematically to modifications in the variables of the environment, appears precisely as someone manageable, someone who responds systematically to systematic modifications artificially introduced into the environment. Homo economicus is someone who is eminently governable. From being the intangible partner of laissez-faire, ssrr安卓客户端官网 now becomes the correlate of a governmentality which will act on the environment and systematically modify its variables. (Foucault 2008: 270-1).”

Foucault, Michel. 2008. The Birth of Biopolitics: Lectures at the Collège de France, 1978–1979. Palgrave Macmillan.

Foucault The Birth of Biopolitics Neoliberalism

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by Michael Symons*

“A tap of my magic wand… and all you see is money!” With this, the conjurer distracts attention from healthy bodies, happy households, wise governments, and nature. Even the actual market of bread, apples and beer disappears behind the price mechanism. For more than two centuries, capitalism has rewritten economics.
The ancient Greek oikonomia – “household management” – concerned the satisfaction of basic human needs. Economics remained that way until the rise of for-profit corporations in the late-eighteenth/early-nineteenth century. To suit capitalism, modern economists concentrated everyone’s attention on the powerful tool, money.
Mainstream economists celebrated financial rule, and relegated human needs to, at best, incidental beneficiaries. Instead of appetite, the motive became greed. Instead of well-being, wealth meant bullion. Instead of natural growth, it became money’s eternal expansion. Instead of every individual counting, it became each for himself.
Success was measured by market indices, inflation, deficits, GDP, bottom lines, and tax cuts.  Money gained such a hold that it shrank a person to a buyer-seller, merging human-beings with for-profit corporations. The relentless push for profit culminated in crises in health, equity, democracy and nature.

My latest book, Meals Matter: A Radical Economics Through Gastronomy, explores how actual economies put food on the table, and how capitalism up-ended that, neglecting human needs, with unhappy results. Dedicated to gastronomy as the “diner’s sense of the world”, the book rereads Epicurus, Hobbes, Locke, Quesnay, Brillat-Savarin, Marx, Jevons, Weber, Mises, Polanyi, Fisher, and Friedman, among the mix. Taking meals seriously upsets political and economic orthodoxies, as I sketch here.
ssrr手机版添加订阅地址By “radical” economics, I don’t mean extreme, just getting back to basics – true to the word’s derivation from the Latin radix for “root” (as in “radish”). Such grounded activities as gardening, cooking, drinking, and talking politics might seem “trivial” from some superior vantage-point. However, the “little things” are highly significant at the grass roots, and multiply across humanity. The deterioration of trade relations with China or some militant action might claim “importance”, but only from its links to everyday experience.
Meals Matter shows how such Enlightenment thinkers as Thomas Hobbes, John Locke and Jean-Jacques Rousseau still based their arguments on the fundamental need to eat and drink. For them, the natural law of “self-preservation” called for “subsistence”, “comforts” and “conveniencies”.
Locke’s core right to “life” meant to a living or livelihood, that is, to “food and raiment, and other conveniencies”. Locke quoted Richard Hooker’s statement that, to obtain necessities, “we are naturally induced to seek communion and fellowship with others… in politic societies”.
For Locke, in the Second Treatise chapter “On property”, the plain fact was that people, “once born, have a right to their preservation, and consequently to meat and drink, and such other things as nature affords for their subsistence”. He raised questions about when an apple becomes “one’s own” (that is, property) – is it when digested, chewed, cooked, brought home or picked? The individual also had to be permitted to labour on their self-preservation, within bodily, social and natural limits.
Enlightenment theorists knew several types of household or economy, each based on a different mode of distribution. Only two types used money, and even then it was not essential.
The original oikos or family economy circulates nutriments through communism. Although sometimes distorted through paternalism, the family follows the guideline, “from each according to ability, to each according to need”. Finding parallels with the domestic household, Enlightenment thinkers knew the human body as the “animal economy”, employing digestive and circulatory systems.
In like manner, the “political economy” was a “body politic”. Depicting the head, heart and arms in the frontispiece to his Leviathan, Hobbes saw money coursing around the body politic as preserved food, kept for another time or place. In Chapter 24 of Leviathan, Hobbes explained:

By Concoction, I understand the reducing of all commodities, which are not presently consumed, but reserved for Nourishment in time to come, to some thing of equall value, and withall so portable, as not to hinder the motion of men from place to place; to the end a man maye have in what place soever, such Nourishment as the place affordeth. And this is nothing else but Gold, and Silver, and Mony.

The body politic’s “head” – in charge of collecting and redistributing food (or its substitute) – could be an autocrat or group of people. (My book discusses the political banquet in more detail.)
Thinkers back then spoke of the confining, “natural economy”. Charles Darwin still used the Linnean phrases, “economy of nature” and “polity of nature”, in Origin of Species in 1959; Ernst Haeckel coined “ecology” in 1866.
As well as these economies, a separate market economy, based on exchange, became more visible in the mid-eighteenth century. The French économistes, led by Madame de Pompadour’s physician François Quesnay, found parallels of the œconomie animale in the distribution of grain, hampered by the interventions of the “baker-king”.
Visiting France through 1764-1766, during an experiment in grain-trade liberalization, Adam Smith picked up économiste ideas about leaving the market to its own devices. Nonetheless, Smith still introduced 长期免费更新ssr节点 in 1776, with the recognition that, through the “co-operation and assistance of great multitudes”, such as the butcher, brewer, and baker, “we expect our dinner”.
Radical ideas supported American, French, and subsequent republics. However, just when the people were successfully contesting autocracy, corporate capitalism muscled in.
Jean-Baptiste Say’s interpretation of Smith as a free marketeer influenced a new generation of business-linked political economists (no longer physicians and philosophers), among them David Ricardo, who found importance in the arithmetical relationships between workers’ wages, business operators’ profits and property-owners’ rents.
Along with that, capitalist authority relentlessly undercut and also, where convenient, appropriated Lockean guidelines. In particular, the confusingly-named “classical” liberalism handed the human right of self-preserving liberty to money, thereby backing “laissez-faire”, then “free enterprise” and eventually “neoliberal” campaigns.
With capitalism picking up pace, radical arguments from below returned with Karl Marx, for whom the “first premise” of society remained “eating and drinking, housing, clothing and various other things”. He found importance in the class struggle over the ownership of the means of production.
With the “marginal revolution” of the 1860-70s, Stanley Jevons, Carl Menger and other economic theorists elevated market exchanges of actual meat, beer and bread into differential equations.
“Political economists” dropped the modifier through the nineteenth century, becoming, imperialistically, “economists”. Self-styled “economists” presented “the economy” as little more than profits and prices, and so tasteless, colourless, unequal, and not alive. For decades, the financial superstructure suppressed radical insights.
The Sixties brought some relief, when the technological sophistication of capitalist industry required a more highly educated workforce, and slicker marketing formed desirous consumers. The counterculture gained gastronomic appetites, with concerns for unprocessed foods, co-ops, communes, “dropping out”, the environment, and, in 1969, the Black Panther free breakfast program for school children.
The now abstract notions of “liberty” and “equality before the law” were employed to free up aspects of society and culture, among the most notable being women’s liberation. Centre-left governments of Bill Clinton, Tony Blair, Paul Keating and others found common cause with neoliberalism’s libertarian tendencies, while remaining ensnared in money’s insistent logic. With a resurgence of conservative reaction, money resorted again to culture wars, with liberals now the dangerous “other”.
Recommending a considerably more intricate, life-centred economics, Meals Matter looks to the everyday activism of growers, cooks, and meal-lovers through a bewildering array of grassroots movements for urban farms, alternative economies, Slow Food, food justice, food sovereignty, agroecology, and more.
Radical economists must call money’s bluff, and prosecute a full agenda, including the freeing of “free” markets, held hostage to corporations. Fundamentally, hope lies in the joyful rediscovery of the “little things” for which all individuals have equal rights, pursuing life, liberty, and happiness in harmony with the rest of nature.
___________
* Dr. Michael Symons’ latest book, Meals Matter: A Radical Economics through Gastronomy, is now published by Columbia University Press. He has been an environmental journalist, run a restaurant, and initiated symposiums of gastronomy. His PhD is in the “sociology of cuisine” from Flinders University. For more: 长期免费更新ssr节点

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Dear ES/PE community member, see below a list of great academic opportunities:call for papers  13 calls for papers for conferences and special issues, 12 job openings, 7 post-doc positions, 3 PhD fellowships, 2 summer schools, and a grant in various areas of economic sociology, political economy, and related fields, with November 1 — December 1 deadlines. Share this post with your colleagues and students. Best wishes and good luck!
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Calls for Papers:

> CfP: “Global Labor and Supply Chains“, New Global Studies’ special issue. DL: November 1

> CfP: The First Doctoral Conference on the Social and Political Constitution of the Economy, organized by the International Max Planck Research School (Cologne, Germany), ONLINE, March 24–26, 2021. DL: November 8

> CfP:  Theory, History, Sociology, Philosophy, Methodology, and Policy”, International Symposium on Economic Thought by the Research Platform on Economic Thought, ONLINE, 28-30 November, 2020. Keynoters: Gerald Friedman, James Kenneth Galbraith, Geoffrey Hodgson, ssr 客户端Louis-Philippe Rochon. No fee. DL: November 8

>   CfP: “SSR安卓客户端和PC客户端的详细使用教程和常见问题 ...:2021-5-20 · 设置开机自启:选项设置-勾选开机自启。 多人多客户端使用:不需要什么别的操作,直接输入信息就可以,根据之前的搭建教程,默认情况下是不限制设置数量的,不用担心人多人用,账号会被挤掉这些问题。 7 你可能会遇到的一些问题 SSR设置好后不能联网:“, The Centre for Economic Policy Research conference series on the political economy of finance, Rotterdam School of Management on ONLINE,  February 12, 2021. Keynote: Francesco Trebbi. No submission fee. DL: November 15

> CfP: “Home- and Community-Based Work at the Margins of Welfare: Balancing between Disciplinary, Participatory and Caring Approaches“, Social Inclusion‘s special issue. DL: November 15

>  CfP: “Business History: Building for the Future“, Annual Meeting of the Business History Conference, ONLINE, March 11–14t, 2021. DL: November 14

> CfP: “A Transformational Moment? Work, Worker Power and the Workplace in an Era of Division and Disruption“, the 73rd Labor and Employment Relations Association conference, ONLINE, June 3 – 6, 2021. DL: November 15

> CfP: “The ‘new’ social relations of digital technology and the future of work“, New Technology, Work and Employment‘s special issue. DL: November 30

> CfP: The Max Planck Online Workshop in Comparative Political Economy — a new monthly online seminar series in comparative political economy hosted by the Max Planck Institute for the Study of Societies, starting in January 2021. DL: November 30

> CfP:  “Leveraging Chinese dreams and capital: State power dynamics and sub-national industrial manoeuvres” workshop and special issue, City University of Hong Kong and ONLINE. DL: November 30

> CfP: “The Role of the State in the post-COVID 21st Century”, the 15th International Karl Polanyi Conference organized by Karl Polanyi Institute of Political Economy (Concordia University), ONLINE, April 22-24, 2021. Keynoters: Sheila R. Foster, Robert Kuttner, Ann Pettifor, Quinn Slobodian. DL: December 1

> CfP: “A World of Things’: Consumerism, Consumption, and Commodities” virtual conference organized by the World History Association of Texaz and Texas A&M University-Commerce, February 20, 2021. DL: December 1

> CfP: “Making and Breaking Boundaries in Work and Employment Relations“, the 19th  International Labour and Employment Relations Association congress, Lund University (Sweden) and ONLINE, June 21-24, 2021. DL: December 1

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> PhD scholarship on platform workers in the project “The Digital Economy at Work”, Dept. of Sociology, University of Copenhagen (Denmark). 长期免费更新ssr节点

> PhD studentship on informal and shadow economies, Tallinn University of Technology (Estonia). ssrr手机版添加订阅地址

> PhD student in the frame of “Mapping Uncertainties, Challenges and Future Opportunities of Emerging Markets: Informal Barriers, Business Environments and Future Trends in Eastern Europe, The Caucasus and Central Asia”, The Aleksanteri Institute, University of Helsinki (Finland). DL: November 30

Postdoctoral Positions: 

> Postdoctoral Social Scientist in the field of Private Wealth Research for a project led by Professor Jens Beckert at the Max Planck Institute for the Study of Societies in Cologne (Germany). DL: November 1

> Unestablished University Lectureship in Economic Sociology, Department of Sociology, University of Cambridge (UK). DL: November 7

> The Hellenic Bank Association Postdoctoral Fellowship in Contemporary Greek and Cypriot Studies to focus on Political Economy, the European Institute at the LSE (London, UK). DL: November 15

> Two Postdoctoral Scholar to work on socio-economic inequality, the Stone Center on Socio-Economic Inequality, The Graduate Center, CUNY (USA). DL: November 15

> Postdoctoral researcher within the framework of a project ‘‘Reconnecting Citizens to the Administrative State?’, the Institute of Public Administration of Leiden University (The Netherlands). DL: November 18

> Inequality in America Initiative Postdoctoral Fellowship, Harvard University. DL: November 20 

> Postdoctoral Research Associate working on international and comparative political economy, international organization and global governance, and globalization, Niehaus Center for Globalization and Governance, Princeton University (NJ, USA). 长期免费更新ssr节点

Grants:

> The Russell Sage Foundation funding on : Future of Work / Social, Political and Economic Inequality. DL: November 11

Summer Schools:

> CfA: “Sustainable Work” summer academy for PhD students and post-docs, Research Network Working Futures and Centre Marc Bloch,  Caputh (near Berlin, German) , May 26-29, 2021. DL: November 30

> CfA: “On the Political Economy of Digitality“, Lucerne Master Class for PhD Students with Marion Fourcade, University of Lucerne (Switzerland), April 26– 30, 2021. Catering and accommodation expenses will be covered; travel expenses will be partly reimbursed. DL: December 1

Job openings:

> Associate Lecturer/Lecturer in Political Economy, the School of Social & Political Sciences, University of Sydney (Australia). DL: November 1

> A tenure-track Assistant Professor in Economic Inequality, the Department of Sociology, Boston University (MA, USA). DL: November 1

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> Three permanent posts of Lecturer or Senior Lecturer in Economics specializing in feminist economics / history of economic thought / critical economics / qualitative research / institutionalism / development economics,  the Business School, University of the West of England, Bristol (UK). DL: November 1

> Assistant Professor in Public Policy focusing on economic and social inequality and stratification, Scrivner Institute of Public Policy – Josef Korbel School of International Studies, University if Denver (CO, USA). DL: November 1

> Endowed professorships at any rank who focus on class and inequality, the Stavros Niarchos Foundation Agora Institute at Johns Hopkins University (MD, USA). ssr 客户端

> Assistant Professor of Sociology and Anthropology & Black Studies specializing in Economic Sociology, Providence College (RI, USA). DL: November 13

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> Tenured Associate Professor focusing on risk management / entrepreneurship / health / digital business and analytics / social impact, the Boston University Questrom School of Business. 长期免费更新ssr节点

> Researcher or Senior Researcher with a focus on International Political Economy, the Danish Institute for International Studies (Copenhagen). DL: November 30 

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Posted in Academic announcements | 长期免费更新ssr节点

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> “Debt is a social construction, fundamentally malleable, and what’s unmanageable must eventually be seen as immoral” — Olivia Schwob discusses the long history of debt cancellation and calls to consider taking this path, reflecting on excellent books on debt and credit: Bruce Mann’s Neighbors and Strangers: Law and Community in Early Connecticut and Republic of Debtors: Bankruptcy in the Age of American Independence, Philip Gura’s Man’s Better Angels: Romantic Reformers and the Coming of Civil War, Louis Hyman Debtor Nation: The History of America in Red Ink, David Graeber’s  Debt: The First 5,000 Years, and Strike Debt! movement’s Debt Resistors’ Operations Manual 

> Since the 1980s, the enemies of equal employment and upward mobility for blacks have been the corporate governance and maximizing ssr 客户端 ideologies that smashed unionized jobs — by William Lazonick, Philip Moss, Joshua Weitz

> 专栏 - 云+社区 - 腾讯云:2021-6-11 · 专栏是腾讯云为开发者提供的互联网技术内容发布及订阅平台。内容涵盖云计算、人工智能、小程序、大数据等热门主题。用户在这里可以第一时间获取到自己感兴趣的技术内容,与其他开发者们学习交流,共同成长。on inequality —  Miseducation: Inequality, Education and the Working Classes

> Do you want to attend the most interesting and promising online talks and webinars on various topics in economic sociology and political economy from all over the world? So follow the ES/PE’s Facebook page and 长期免费更新ssr节点 to have information about these events that are publicized only on our social media several days before each conference.

> 急速vpn:2021-6-1 · 急速vpn lantern 5.6 android 天行手机加速器1.11 极光加速 安卓免费翻墙 电脑怎么越墙 免费加速器国外网 手机youtube机翻 apple vpn 小米自由浏览器闪退 网易uu加速器上推特 网际飞梭app 老王v。 (co-edited also by Bill Maurer) Money at the Margins: Global Perspectives on Technology, Financial Inclusion, and Design

> Neoliberal quantification at work: When in 2010 universities incorporated citations in promotion decisions, scholars’ self-citation rates went up by 81-179%, reveals a paper “Self-citations as strategic response to the use of metrics for career decisions” by Marco Seeber, MattiaCattaneo, MicheleMeoli, and Paolo Malighetti (open access)

> Arjun Appadurai contends that one of problems of The Light That Failed: Why the West Is Losing the Fight for Democracy is Krastev and Holmes’ inattention to the US and West’s promotion of their economic interests in the Eastern Europe in the 1990s, making aid and trade conditional on accepting the “free market” ideas

> 740 Park Avenue, Manhattan, is home to the 1% of the 1%. Ten minutes to the north, half the population need food stamps. Park Avenue: Money, Power and the American Dream is an excellent documentary (especially for teaching) about rocketing inequality in the US in the last 30 years (open access on Youtube)

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by Margaret Somers and Fred Block *

One of Karl Polanyi’s fundamental concepts is ‘the reality of society’, a term he uses in ssrr手机版添加订阅地址 (TGT) (Polanyi 1944/2001) to contest the idealised model of the autonomous self-regulating market. Modern economies, he argues, are comprised as much by ‘society’ – our collective social interdependence and political institutions – as they are by ‘market forces’. Polanyi’s concept is both descriptive and normative, macro and micro: at the micro level, not only are we inextricably socially interconnected so that each person’s actions affect the fates of unknown numbers of others; we are also ethically responsible for the far-reaching consequences of our own behaviours. And at the macro, really existing markets, even in a so-called ‘free-market’ regime, are fundamentally constituted by political power and civil society institutions.
The reality of society is Polanyi’s challenge to the two foundational assumptions of today’s market fundamentalism: One, that economic processes are driven by an aggregate of autonomous individuals, each of whom seeks to maximise his or her utility, and for whom freedom depends upon absolute independence and sovereignty. Two, that national prosperity is best served when organised through self-regulating global markets, free of governmental inefficiencies and perverse social conditionalities. If Polanyi’s nemesis in the first instance is Margaret Thatcher’s famous assertion that ‘There is no such thing as society…’, the second is today’s lean ‘just in time’ global supply chain system that invests only in a low-paid ‘flexible’ precariat, designed to avoid costly inventories by producing all commodities on the global cheap in response to immediate market signals, and in defiance of what public health professionals define as the vital social infrastructural needs and public goods essential to the long-term well-being of populations.
For Polanyi, these two precepts – radical individualism and a theology of the ‘self-regulating’ market-centred society – add up to what he calls a ‘stark utopia’. It is utopian because, like all utopias, market fundamentalism represents an imaginary ideal based not on actual human experience, but on a thought experiment. In this case, the ideal is a world dominated by the propertied, free of political, social, and democratic interference, and modelled on the make-believe symmetry between the laws of nature and the laws of the market. For Polanyi this is a fictional delusion. While they are made to appear ‘natural’ human economies are social and political institutions. And while capitalism treats people with the callousness of Thatcherites, in practice it knowingly exploits the care and mutual support people, by necessity, provide to each other.
It is also utopian because commodifying our vital social substances requires massive social and political engineering – the continuous exercise of political and economic power, which conflicts with the market’s claim to being ‘natural’. Among Polanyi’s greatest insights is that the alleged absence of state power in a free-market regime is chicanery. For while government ‘meddling’ in the interest of the public good is said to have perverse consequences, the government is very much the market’s accomplice-in-chief in redistributing wealth and income upward, as, for example, when taxpayers fund vital medical research which, under the guise of public-private partnerships, accrues private gain exclusively to pharmaceutical companies.
And finally, it is utopian because a self-regulating market can never be realised without destroying the society it aims to marketise. The market fundamentalist ideal requires that almost all the social and natural world be commodified and subject to the price mechanism. Yet it is only by removing certain social substances from the market that social life remains viable. The more widespread the commodification, the more destined it is to produce a dystopia that threatens the survival of humanity.
In The Great Transformation Polanyi explains how that dystopian nightmare erupted in the late 1920s and 1930s, first in a world-wide economic collapse that caused untold suffering, and then into fascism, which threatened the future of humanity. Today, Covid-19 has precipitated another global crisis: It has exposed the profound damage that market utopianism has imposed on our collective well-being, producing afflictions that have already taken the U.S. far down the road to dystopia.

Covid-19 has confronted the U.S. with two overwhelming challenges. One, how to contain its exponential spread across the population, and second, how to cope with the ssrr安卓客户端官网overwhelming strain on the nation’s flimsy healthcare system. More than anywhere else, the U.S. has failed spectacularly with each of these, and Polanyi can help us understand why: each of these failures maps precisely onto the micro and macro fault lines of market utopianism.
For forty years we have been told that human freedom depends on absolute autonomy unimpeded by other people or government; that taking risks is a personal matter; and that assuming individual responsibility for whatever suffering we endure is what makes us morally worthy. Pandemics make a mockery of this worldview. Contagion, by its very nature, thrives on the reality of social interconnectedness. So, in the effort to curb the spread, public health experts from the outset mandated a series of critical practices – repeated hand washing, no touching, hugging, or hand-shaking, social distancing, staying at home.
At first it appeared that ‘we’re all in this together’ had overtaken the folly of ‘I’m on my own’. But few would have predicted what happened when public health experts declared that mask-wearing in public settings is essential to stop the spread of the virus. Much to everyone’s surprise, this seemingly innocuous face covering exposed just how deadly is the claim that freedom lies in being only responsible for oneself. For the paradox of masks, like the reality of society, is both sociological and ethical. We wear them not to protect ourselves but to protect others from the airborne particles we may unknowingly transmit, just as others wear them to protect us. Masks, it turns out, embody the truth of Polanyi’s ethics of solidarity. Wearing them indicates a recognition that our de facto interconnectedness inevitably risks infecting others, and mask wearing expresses our understanding that we are implicated in the fates of all those around us.
The consequence has been an extended mask war between conflicting freedoms – the freedom from getting infected by others versus the ‘threat to individual liberty’ many claim its wearing imposes. In Flint, Michigan, a store employee was shot dead for asking a customer to wear a mask. In Tulsa, Oklahoma, where Trump gave a huge indoor rally, the state’s governor refused to require attendees to wear masks because he ‘didn’t want to take sides in a political debate’. In Nebraska, the governor passed an executive order denying critical funding to any municipalities that require mask wearing. A Montgomery, Alabama City Councilman voted against mandatory mask-wearing by declaring ‘[a]t the end of the day, if an illness or a pandemic comes through we do not throw our constitutional rights out the window’. Most prominently of all, and with a boastful defiance of what he calls ‘political correctness’, President Trump triumphantly models his mask-free virility by holding indoor political rallies, corralling thousands of his followers into congested assemblages where they shout and spew particles on one another, all the while celebrating their freedom to refuse masks.
Covid-19 has clearly precipitated a dramatic confrontation between Polanyi’s opposing principles of the reality of society and the putative freedom of radical individualism. Contagion couldn’t hope for a better host than an illusory utopianism that defies the mortal urgency of ethical solidarity. In contrast to most other countries, infection rates in the U.S. continue to rise as the virus free rides on the back of the denial of the reality of society.

Even before the mask wars broke out, the most immediate and shocking impact of Covid-19 was its exposure of the catastrophic weaknesses in the US healthcare system. Everything was in short supply – personal protective equipment, N95 masks, ventilators, hospital beds, and the all-important testing kits. Instead of sanctuaries for the sick, hospitals became nothing short of dystopias as nurses and doctors were forced to reuse contaminated masks and to swaddle themselves in garbage bags. To date, hundreds of healthcare workers have died of the virus, many of whom could have been saved with the right protective gear. And there’s no way to know how many of the approximately 140,000 dead Americans might be alive today had there been adequate medical supplies and care.
How was this possible in the richest country in the world? This is where Polanyi’s macro critique of market utopianism becomes relevant. In a system of production and exchange organised exclusively by short-term market signalling, the needs of public health are systematically undermined. In just-in-time global supply chains, anything not being used is seen as a drag on the system; stockpiles have all disappeared, even those once used for indispensable medical supplies. Why pay for hospital beds that aren’t being used? Or for a back inventory of ventilators if they can be procured whenever the market demands? In a system organised by the assumption that companies should only buy when necessary, manufacturing medical commodities has chiefly migrated abroad to seek the lowest labour costs (and the meanest conditions), leaving the U.S. with virtually no domestic production of medical necessities.
The fragility of such a system is stunningly obvious, and in a matter of weeks from the pandemic’s arrival the global supply chains collapsed so dramatically that it was a crash heard around the world. In the face of overwhelming shortages, the Trump administration followed the market utopian playbook perfectly. The government refused to help provide essential supplies for the states and, pressured by private business, declined to deploy the 1950 Defence Production Act that would have required manufactures to produce necessary supplies. Instead, evoking the chillingly dystopian Hunger Games, Trump watched with perverse amusement as he forced the fifty states to compete frantically against each other to get the urgent medical equipment – by whatever means and at any cost. Denying there was a shortage, Trump even accused hospital workers of stealing masks and equipment. Combined with the absence of any meaningful social infrastructure for health care – counties with no hospitals in the wake of Medicaid cutbacks; ICU’s with insufficient beds; sick Americans without health insurance who simply forego medical care; healthcare workers receiving counterfeit masks and PPE – the American encounter with Covid-19 has proved the truth of Polanyi’s inevitable path from market utopianism to dystopia
如何在CentOS下搭建SSR(ShadowsocksR)服务端 | 墨染辉夜:2021-6-15 · 你添加了一些新功能,可以的话,主题发我一下,我分享出去。 ←_← 颜文字,好评。 再有,我的新站www.npc.ink再过20天就开服了,到时候,欢迎访问哟(´;ω;`) 超爱颜文字. Public health treats disease not from the perspective of the healthcare industry but from the understanding that pathogens thrive in the deep webs of interconnectedness that characterise whole populations. Tasked with anticipating and preventing disease, public health work requires removing certain life and death necessities from the commodity regime and disentangling health care from the churn of the global market. This would entail government stockpiling of essential medical supplies as well as public investment in medical research, not only in funding but also in controlling the distribution and pricing of critical medicines and vaccines rather than handing over the work of public innovation to the logic of the marketplace – a logic that too often leads Big Pharma to abandon unprofitable vaccines and antibiotics. Above all, public health requires government planning, an old-fashioned word that was weaponised during the Cold War to evoke Soviet inefficiencies, the perversion of business incentives, and the alleged ‘road to serfdom’ posed by any deviation from Hayek’s free-market spontaneity.
As a democratic public good, public health planning conflicts fatally with market utopianism. Reflecting on the collapse of civilisation in the 1930s, Polanyi wrote: ‘[T]he victory of fascism was made practically unavoidable by the liberals’ [market utopians’] obstruction of any reform involving planning, regulation, or control’ (Polanyi 1944/2001, p. 265). This obstruction does not reflect a conflict between market versus government, for the market always entails state ‘planning, regulation, [and] control’, and Covid-19 demonstrates once again just how much the state is handmaiden to the market. 苹果和安卓手机爱国上网步骤(SSR方式) - 新人报到|机场 ...:2021-5-29 · 为方便新手小白,转发此教程的朋友们请同时转发一份SSRR安装包,谢谢! 2、找一个免费节点,tg里的很多频道有提供,比如@GYJCLUB和 @SSRlist就有提供, 先找到免费节点,复制下来 ,免费节点的地址通常如图这种,图中红框里的就是节点地址:? Is it toward commodifying, defunding and enfeebling the infrastructure of public health in the interest of corporate gain? Or toward strengthening the public good by enhancing solidarities across the whole population by decommodifying and supporting the human right to health care? 
For the dirty little secret of even the most marketised of societies is that none can survive without robust social underpinnings. The problem arises when, with the power of state behind it, the market devours those foundations by turning its elements into commodities. This happens when medically necessary supplies are subjected to the whims of the price mechanism, and when workers are forced by bosses and government mandate (as in the case of the meatpackers) to sacrifice their health and possibly their lives. Add to that the tragedy of African American, Latino, and Native American communities disproportionately dying of the virus–because they make up the predominant share of the low-paid ‘essential’ workforce and cannot work from home, and because the American health care system is riven with systemic racism. While markets are fine for widgets and iPads, ‘To allow the market mechanism to be sole director of the fate of human beings and their natural environment … would result in the demolition of society’ (Polanyi 1944/2001, p. 76).

Covid-19 has revealed how deeply entangled are the deadly trio of market utopianism, the denial of society, and the descent into dystopia. At a similarly dark moment in history, Polanyi praised the progressivism of Franklin Roosevelt’s New Deal to make the point that fascism in Europe was not the only or the necessary response to the contemporary crisis. 邮箱注册错了怎么修改 - 帮助中心 - SSRonline:手机无法复制订阅链接 正常情况下可以点击旁边的复制按钮,但是不能排除部分手机浏览器不兼容,如果无法使用请用电脑版复制! 能访问google,但是国内网站的访问很慢.

Reference:
— Polanyi, Karl. 1944/2001. The Great Transformation: The Political and Economic Origins of Our Time. Boston: Beacon Press.
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* ssr 客户端 is Professor Emerita of Sociology and History University of Michigan, Ann Arbor; ssrr安卓客户端官网 is Research Professor of Sociology at the University of California, Davis. They are co-authors of The Power of Market Fundamentalism: Karl Polanyi’s Critique (2014). This article was originally published in AutoSSR:免费 ShadowsocksR 服务 — vision.network latest ...:2021-3-3 · 使用链接订阅¶ 在以下 3 个链接中的一个或多个,并且添加至你的 SSR 客户端: ONLINE 在线 所有在线的服务器,在线时间大于 1 小时以上。, edited by Brigitte Aulenbacher, Markus Marterbauer, Andreas Novy,  Kari Polanyi Levitt, and Armin Thurnher (2020)

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Dear email subscribers and WordPress subscribers to the Economic Sociology and Political Economy community blog, this post is mainly for you. Wouldn’t you like to know and recall, what we talked about the day before the Nobel Prize in Economic Sciences announcement in 2018 or 2015? Wouldn’t you be interested to remember what was the most read post in 2014 and how it foresaw the recent Pope Francis rebuke of capitalism and “market freedom”? Of course you would! So how do you do that? Easily! Just follow the ES/PE community also on Facebook,  Twitter,  LinkedIn,  Instagram,  Whatsapp, Tumblr, Telegram, or Reddit. On these ‘social media’, in addition to new posts, our best and most intriguing past posts are constantly shared. Since the ES/PE community foundation in the turbulent summer of 2011, several thousands entries, links and posts have been aired. In my clearly unbiased opinion, many of them are worth rereading, thinking over and circulating. Others reflect changes the academic and public fields of Economic Sociology and Political Economy have gone through and in this way they show the progress that has been achieved.
To this I will add a fascinating new aspect. The COVID-19 pandemic brought about an evident change: widespread conduct of webinars and lectures on Zoom or similar videoconferencing applications. Any lecture is a click away! So, I recently started to post on Facebook and Twitter announcements of promising and very interesting webinars taking place in universities all over the world. This kind of information will be exclusively publicized on social media because of the dynamic nature of these events. This is another significant reason to join us on Facebook and Twitter.
The ES/PE community is the largest global online scholarly society — we count currently more than 65,000 members on all our platforms. But deliberate algorithm manipulations by Tech giants we rely on decrease the exposure and reduce the virality our posts. So in order to possibly overcome this profit-driven blockage, if you already liked ES/PE on Facebook, you should join also ES/PE on Twitter and LinkedIn — then the probability of missing our contents is likely to lessen. Recently, ES/PE Whatsapp and Telegram channels were launched — and they quickly become popular due to wide distribution of these mobile apps.
So,苹果和安卓手机爱国上网步骤(SSR方式) - 新人报到|机场 ...:2021-5-29 · 为方便新手小白,转发此教程的朋友们请同时转发一份SSRR安装包,谢谢! 2、找一个免费节点,tg里的很多频道有提供,比如@GYJCLUB和 @SSRlist就有提供, 先找到免费节点,复制下来 ,免费节点的地址通常如图这种,图中红框里的就是节点地址:
Thanks! Oleg Komlik 

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by Neil Fligstein and Steven Vogel*

If anything could have dislodged the neoliberal doctrine of freeing the market from the government, you might have expected the coronavirus pandemic to do the trick. Of course, the same was said about the global financial crisis, which was supposed to transform everything from macroeconomic policy to financial regulation and the social safety net.
Now we are facing a particularly horrifying moment, defined by the triple shock of the Trump presidency, the pandemic, and the economic disasters that followed from it. Perhaps these—if combined with a change in power in the upcoming election—could offer a historic window of opportunity. Perhaps. But seizing the opportunity will require a new kind of political-economic thinking. Instead of starting from a stylized view of how the world ought to work, we should consider what policies have proved effective in different societies experiencing similar challenges. This comparative way of thinking increases the menu of options and may suggest novel solutions to our problems that lie outside the narrow theoretical assumptions of market-fundamentalist neoliberalism.
Neoliberalism implies a one-size-fits-all set of policy solutions: less government and more market, as if the “free market” were a single equilibrium. To the contrary, we know that there have been multiple paths to economic growth and multiple solutions to economic crises in different societies. By recognizing that there is not one single path to good outcomes, that real-world markets are complex human constructions—governed in different places by different laws, practices, and norms—we open up the possibility that policies that seem objectionable in light of neoliberal abstractions may deliver high performance along both social and economic dimensions.
We know about these possibilities from the work of economic sociologists,kitsunebi,IOS上优秀的v2ray软件,附带使用教程和规则 ...:Kitsunebi是一个基于V2Ray核心的iOS应用。它可以创建基于VMess或者Shadowsocks的VPN连接。Kitsunebi支持导入和导出与V2Ray兼容的JSON配置。由于使用V2 ssr 客户端, demonstrating how the relationships between government and industry and among firms, banks, and unions vary from one country to another. From political and economic geographers, who place regional economies in their spatial contexts and natural environments. From economic historians, who explore the transformation of the institutions of capitalism over time. From an emergent Law and Political Economy (LPE) movement that aspires to shift priorities from efficiency to power, from neutrality to equality, and from apolitical governance to democracy. And from ssrr手机版添加订阅地址—【Mac实用技巧】Mac上如何使用RSS订阅 - Mac毒:2021-5-9 · 在这个信息爆炸的年代,如何更快更有效的获取信息显得越来越重要,本文主要来介绍一下Mac上使用rss订阅你关注和喜欢的各种信息,实时推送。同时也省去了去各个网站浏览浪费的时间。 基础 …
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As a step in this direction, we will propose three core principles of an alternative political economy. We then illustrate these principles by discussing the dynamics of the American political economy, focusing particularly on the rise of “shareholder capitalism” in the 1980s. Finally, we apply the principles to the ongoing national policy responses to the COVID-19 pandemic, comparing the United States to Germany.
We recognize that these principles do not resolve the very real problem of the dominance of business in U.S. politics and the political gridlock produced by this configuration of power. Still, they point in new and urgent directions.

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First, then, governments and markets 长期免费更新ssr节点
Government regulation is not an intrusion into the market but rather a prerequisite for a functioning market economy. Critics of neoliberalism often make the case for government “intervention” in the market. But why refer to government action as intervention? The language of intervention implies that government action contaminates a market otherwise free of public action. To the contrary, the alternative to government action is not a perfect market, but rather real-world markets thoroughly sullied with collusion, fraud, imbalances of power, production of substandard or dangerous products, and prone to crises due to excessive risk-taking.
Likewise, critics of neoliberalism often adopt the fictional “free market” as a reference point even as they make the case for deviation from it. For example, they follow the standard practice of economists by identifying market failures and proposing solutions to those failures. To be fair, this can be a useful way to see how government action can remedy specific problems, and to assess when action may be helpful or not. But this approach also risks obscuring the fact that market failure is the rule and not the exception. More fundamentally, the government is not a repair technician for a market economy that functions reasonably well, but rather the master craftsperson of market infrastructure.
Thus, governments pacify a territory and centralize the means of violence, making investment safer and trade less precarious. They create ways to write and enforce contracts via the rule of law. They provide public goods like education and transport infrastructure. No neoliberal denies the value of these things.
Beyond these basic functions, governments establish the conditions for the emergence of new markets, provide the architecture to stabilize existing ones, and manage crises to limit damage and facilitate recovery. Historically, governments fostered many of the largest markets, such housing and banking, by designing new market structures that enabled the mass expansion of goods and services. In the case of the housing market, the U.S. federal government created the 30-year fixed interest rate mortgage as the standard mortgage product. It also stabilized the savings and loan industry by creating rules about paying interest on bank accounts and deposit insurance.
In the postwar era, this system helped propel home ownership ssr怎么设置_ssr手机使用教程_手机版ssr怎么设置:2 天前 · SSR 电脑设置科学上网教程-SSR如何使用教程 - 冬天博客 2021年7月14日 - 首先我们启动一下“SSR”软件,不同于SS,SSR比起SS会更加稍微好用一点,并且SSR新增了一些“混淆”方式,具体是什么我也不过多,毕竟我们只需要能使用科学... control and oversight over the banking sector with the Dodd-Frank Act. One of the provisions of that act was to give the Federal Reserve the ability to ask the largest banks to undergo stress tests every year to determine whether or not they could manage a serious downturn.
Governments also support knowledge creation and dissemination and underwrite the cost of innovation in the private sector. They facilitate the organization of market activity by establishing the legal basis for corporations and by setting the rules for fair and efficient trading practices on stock exchanges. A political economy that does not value the role of government along these different dimensions distorts how markets do contribute to society.

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Second, ssr怎么设置_ssr手机使用教程_手机版ssr怎么设置:2 天前 · SSR 电脑设置科学上网教程-SSR如何使用教程 - 冬天博客 2021年7月14日 - 首先我们启动一下“SSR”软件,不同于SS,SSR比起SS会更加稍微好用一点,并且SSR新增了一些“混淆”方式,具体是什么我也不过多,毕竟我们只需要能使用科学... power struggles between firms, industries, workers, and governments within particular markets and in the political arena. Those with more power and wealth, especially incumbent firms, seek to shape governance in their favor. There is no natural equilibrium point of perfect competition devoid of power, but only a spectrum of power balances between employers and workers, incumbents and challengers, lenders and borrowers, and so on.
For example, we tend to think of labor market regulation as the protection of workers from exploitative employers. But labor market regulation can also protect employers from workers by imposing restrictions on union formation or strike activity. So the balance of power between employers and workers is not inherent to the market, but reflects the historic battles that forged the particular forms of governance in the economy. The fact that there is no “state-of-nature” has important implications for how we analyze labor markets and design policy solutions. For analysis, it means that we should not take any given state as a reference point or a default, but rather try to understand how real-world labor markets are governed, how that governance came to be, and what consequences it has.
In the United States, for example, the Reagan administration confronted public sector unions by firing air traffic controllers who were on strike, appointing more business-friendly representatives to the National Labor Relations Board, and enacting rule changes that made it harder for unions to win elections and easier for companies to decertify unions. And this in turn emboldened managers to engage in more aggressive anti-union strategies.
For policy, since there is no “power-free” solution but only an infinite variety of power balances, we should not be too shy about turning the dial to recalibrate the balance in the public interest.
So political economy should investigate how political and market power interact. For example, we should not take a firm’s market dominance as a given, perhaps needing some corrective action, but investigate how that dominance might itself reflect political influence and social privilege. Likewise, we should understand the political power of a firm or an industry as more than financial contributions or lobbying because a dominant market position—for example, in transportation or information—can generate influence even in the absence of political activity.
This means that political economy needs to integrate multiple levels of analysis, including government, industry, firm, and individuals. Political scientists cannot understand politics without understanding what is happening at the firm level, and how that shapes what businesses lobby for. Business scholars cannot understand corporate strategy without examining how businesses press for regulatory changes that support their business strategies and how they take advantage of those changes once enacted.

                                                                                 ***
Third, there is more than one way to organize society to achieve economic growth, equity, and access to valued goods and services. The balance of power between government, workers, and firms differs greatly across countries and time. And the different power balances in different countries shape distinctive national trajectories of policies. We can expect that the governing institutions will reinforce the status-quo balance of power, particularly in a crisis. It is rare for any one set of actors to have total control in a society, a condition that would lead to extreme rent-seeking behavior. Instead we see constant contestation between different sets of organized actors but a general balance of power that reflects the dominance of one side or another. One of the most reproduced ssrr手机版添加订阅地址 from comparative political economy is that the same crisis will beget very different policy responses from societies that have different balances of power between the state, labor, and capital. If one takes a long-run view of economic development in the developed world, one can see that a great variety of these arrangements are compatible with innovation and growth.
Abandoning the neoliberal lens of government versus market and the “one best way” perspective opens up the possibility of a profound rethinking of economic policy that seeks to learn from the great variety of capitalisms that actually exist. One intriguing implication of this understanding is that a new political economy implies a turn toward what is sometimes called the “predistribution agenda.” Redistributive policies take the market allocation of income and wealth as a given and devise ways to moderate the inequalities that markets generate. Predistributive policies Hair Care Electrolysis Permanent Hair Removal - 速度快的vpn:2021-6-5 · 速度快的vpn 久久五月 老财牛 国外免费ss网站 网络加速工具梯子 安卓版shadowrocket 无root游戏变速器 lentern pro Snapmod 萝卜加速器 k2 v2ray 华硕 极速穿梭app speedoo下载ios 加速器安卓版下载地址 天行vqn是 ssr二维码分享 就爱加速 好用的vp恩 WWW.34SUNCITY.COM 葫芦越狱外网 云速加速器怎么使用 提灯看刺刀 ssr网络 ...

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To illustrate these three general ideas, consider the case of corporate governance. The standard models assume that firms maximize profits by making the right kinds of investments to produce goods at the lowest prices. But there is a lot of evidence that firms actually favor the stabilization of markets or organizational survival over profits.
Incumbent firms are threatened by the possibility that a disruptive challenger could come along and offer a lower price or a better product, or develop a breakthrough innovation that would render the incumbent’s product obsolete. So they deploy a combination of political strategies, such as lobbying, and corporate strategies, such as alliances and mergers, to insulate themselves from such threats. Their efforts to ensure stability include tactics such as setting industry standards—which could be formal, like technical standards, or informal, like industry-specific codes of behavior. In essence, firms can achieve profits and stability via value creation, rent extraction, or some combination of the two. But if they cannot be sure that they will always be able to outrun the competition, they turn to political and business strategies to ensure that they will survive even if they do not.
This perspective on firm behavior is not only more accurate than a profit-maximization model, but it can account for behavior that cannot be explained by that model. It makes sense of much of what we read in the business news, from U.S. big tech firms that buy out tiny rivals at huge premiums to Japanese firms that hold each other’s stocks rather than optimize their investment portfolios. Hence a political economy perspective can be used to explain the outcomes that policy makers, business leaders, and economists care about most, such as corporate profits, economic rents, wages, and investment.
Moreover, this line of inquiry can be usefully applied to variations across countries, regions, sectors, firms, or time. For example, if we look at the gradual transition of the U.S. corporate governance model from a managerial model in the early postwar era to the shareholder model of today, we uncover a long series of lobbying efforts to change laws and regulations, legal strategies to transform the meaning of those laws and regulations, and business practices to shift corporate governance to deliver higher returns to both shareholders and corporate executives. Hence this case illustrates each of the three principles outlined above: the interpenetration of government and market, the centrality of power, and variations across time and space.
The shareholder value system in the United States reflects the long-term dominance of capital over labor and government. In the shareholder value era, this dominance consistently provided ideological and political support for the policy agendas of firms. For example, financial liberalization beginning in the 1980s allowed the financial sector to take more risks with financial innovation and to break down the barriers between banking businesses, such as commercial banking, brokerage, and insurance. This was all done in the name of making markets more “efficient.” The idea was that financial firms should be able to buy and sell risk of any kind, and this would increase the depth and liquidity of financial markets. Financial firms claimed that they would manage risk because they were the ones who would suffer from any bad investments. In the early 2000s, the financial sector with about 11 percent of employment earned almost 40 percent of all of the profits in the American economy. We now know that they were able to do so not because financial innovation produced efficient capital markets, but because they were able to take huge risks without much oversight.
The shareholder value revolution in the United States featured a set of tactics that have increased the share of national income to shareholders and decreased the share going to everyone else. In the 1980s, firms bought out other firms, closed plants, and outsourced production, often to foreign countries. In the 1990s, when these tactics had run their course, firms turned to reducing their layers of management. They fired a whole generation of managers and pushed managers who remained to work 24/7. They invested heavily in computer technology to increase control over remaining employees. Work became more insecure not just for lower-skilled workers but for everyone.
In the past twenty years, firms have constructed global supply chains, thereby making outsourcing more profitable and propelling the rise of China as a manufacturing power. U.S. firms have engaged in mergers with their competitors, raising market concentration. The shareholder model has fueled the unprecedented rise in U.S. income and wealth inequality since the 1980s. It has done so by rewarding top managers with shares, giving them an incentive to manipulate share prices as a major goal of corporate strategy. In the past ten years, American firms have spent massive amounts of money buying back their own shares to raise stock prices.

                                                                                ***
The COVID-19 pandemic has exposed the 长期免费更新ssr节点 of the neoliberal paradigm especially starkly. It highlights the fact that the government—and not the market—is the only viable solution to some of our greatest challenges. The private sector and market incentives could not manufacture, procure or deliver the key supplies needed to combat the virus, including tests, ventilators, or personal protective equipment. SSTap支持SS/SSR全局代理,配置简单,愉快的玩游戏 ...:2021-6-28 · 利用Github Action刷Microsoft 365 E5开发者订阅API 实现续订 免费申请Microsoft 365 E5开发者试用订阅教程 放弃搜狗输入法!迁移搜狗词库到其他输入法! 免费领取知识管理平台语雀会员(17个月 … And the private sector was not willing or able to make the massive investments required to design new therapies or to develop a vaccine.
Moreover, those countries that had gone the furthest with neoliberal policy reforms—such as the United States and Britain—were the least well equipped to manage the public health and economic crisis. As stressed above, a society with a particular balance of power between labor, capital, and the government is likely to produce policy solutions to a crisis that benefit those who dominate in that society. So what would that mean for the current crisis? Consider a brief comparison of the United States and Germany. We choose the United States as a country where capital dominates over labor and the state and Germany as a country with a more even balance of power among these actors.
We readily concede that the quality of the top leadership in the two countries explains part of the enormous gap between the two countries in containing the pandemic, caring for the ill, and supporting businesses and workers through the economic downturn. By the end of September, the United States had 2,203 cases and 92 deaths per 100,000 people, whereas Germany had 355 cases and 17 deaths. Yet there is also a strong propensity to favor capital over labor in the U.S. government’s approach. The Trump administration’s initial reluctance to confront the pandemic and its later eagerness to reopen the economy revealed a preoccupation with the performance of the stock market and continuation of business activity, even at the expense of the health of workers and citizens.
Meanwhile, the fragmented nature of U.S. health care provision and insurance impeded the delivery of health care services. Some people did not seek care because they were not insured. Others lost health insurance coverage when they lost their jobs. Moreover, the government had excluded huge segments of the population from the circle of care via the carceral state: locking them up in prisons and jails, threatening them with deportation, or throwing them out on the street. Just as before the crisis, the U.S. healthcare system provided less access at a higher cost relative to Germany and most other advanced countries.
The U.S. federal government’s economic packages have favored businesses, especially large businesses. The United States lacked strong public-sector financial institutions or the ability to coordinate private sector financial institutions that could have enabled it to support businesses more effectively. The U.S. government allocated its rescue funds through the Small Business Administration ssr、订阅内容解析_冰封的落叶的博客-CSDN博客:2021-7-19 · 2.浏览器输入192.168.50.1登录路由器,登录地址可能不一样,以自己的登录地址为准。然后点击右侧“软件中心”。运行插件。3.初次运行插件会弹出添加订阅节点窗口。点击“订阅节点”。3.在“订阅地址管理”粘贴第一步复制的订阅地址,并点击“保存并订阅”。
The U.S. unemployment rate jumped from 3.5 percent in February to 14.7 percent in April, while the German rate rose from 4.7 percent to 5.5 percent. Congress provided an extra $600 per week unemployment benefit under the CARES Act, which passed in late March, but those benefits expired at the end of July. And Congress has not given state governments the support they need to preserve public services. The Federal Reserve provided massive liquidity to financial markets and purchased various kinds of financial assets to support asset prices. The rebound of the stock market can only be read as the government siding with shareholders over everyone else. Business has been protected while citizens have borne the brunt of the virus and the economic downturn.
In contrast, the German government addressed the spread of the virus rapidly with a coordinated program of social distancing, testing, and contact tracing. The German health system had a higher reserve of supplies, an ample supply of intensive care units, and it was able to ramp up testing and ICU capacity quickly. Germany already had a short-term work (Kurzarbeit) program, which had operated successfully through the global financial crisis, to pay most of the lost wages so that firms could retain workers through a downturn. So, the government simply reinforced this program for the new crisis. The government also coordinated with the federal development bank (KfW), the public state-level public banks (ssr 客户端), and the commercial banks to mobilize its program of state-guaranteed loans for business. So far 常见酸酸乳客户端功能介绍&使用教程 – Sly Jet:本篇说明仅供交流与学习使用,请勿作出任何违反国家法律的行为。 本说明书包含 Windows、Android、iOS、MacOS 端的酸酸乳客户端的功能介绍和使用方法的详细介绍以及常见问题解决。 教程比较长,很长,长的不行,因此已经想办法把它们折叠了(。 请按需查看,展开并灵活运用右侧目录跳转至相应 ... ssr 客户端 SSR 各平台快速食用指南 - 雨声残响:下载SSRR客户端并安装 下载地址 点击右上角切换到配置文件 点击右下角 + 选择添加/升级 SSR订阅 先删除默认订阅,不然无法正常更新,删除方法是按住左划/右划 选择与节点一起删除 删除后,这次选择添加订阅地址 输入订阅地址并确定 宇航员的订阅连接你.
This example illustrates that policy choices reflected the assumptions leaders made about how the political economy works, and who and what should be promoted and protected. Their options were also powerfully shaped by pre-existing modes of market governance and policy legacies. While both sets of choices may eventually produce an economic recovery, they do so by quite different means, with different values, and with different distributional consequences. We expect that U.S. citizens, particularly those in the bottom 40 percent of the income distribution will experience the negative effects ss、ssr链接解析,查看对应密码、端口、协议 | 技术拉近你我!:2021-12-2 · 网上有很多人会分享一些免费的 ss/ssr 免费账号,有的会直接把服务、端口、ip、协议等展示出来(对于这种,直接手动输入相应参数就可以了),有的则直接显示二维码(二维码更方便,直接用客户端软件扫一下就可以使用)。 不过,也有很多是直接以链接的形式展示出来,比如 ss://xxxxx 或 ssr ...
Americans have lower trust in government than Germans. Political scientists argue that this lack of trust plays out in supporting the status quo that favors business over everyone else. But we know from polling that Americans favor a ssr 客户端 on the very rich and many of the social programs standard in Europe such as universal health care and a more extensive social safety net. In the coronavirus crisis, polling has shown a great deal of support for government action to support the economy. We should take advantage of that support to search for the best ideas, not an illusory “one best solution.”
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* This article was originally published in Boston Review on October 6, 2020, as a part of Rethinking Political Economy project. Emphases here added by the editor.
Neil Fligstein is Class of 1939 Chancellor’s Professor of Sociology at the University of California, Berkeley. He is the author of A Theory of Fields (2012), The Architecture of Markets: An Economic Sociology of Capitalist Societies (2001), and more.
Steven Vogel is Chair of Political Economy, the II Han New Professor of Asian Studies, and Professor of Political Science at the University of California, Berkeley. He is the author of Marketcraft: How Governments Make Markets Work (2018), Freer Markets, More Rules: Regulatory Reform in the Advanced Industrial Countries (1996), and more.

Fearless Girl , a sculpture in front of the New York Stock Exchange  (previously, located in front of the Wall Street Bull)

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While I was preparing a syllabus for a new course, two entertaining sayings jumped to my mind.
The first was made by the master — Michel Foucault. During one of his lectures at Victoria University in Toronto in 1982, he nicely remarked:

“Has everyone read these texts? Yes? No? Nobody? Well, I will have to punish you, that’s for sure! I’m not going to tell you how… That’s a surprise for the last day!”
(Dire vrai sur soi-même,
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The next one is a witty observation by a political scientist Paul Musgrave:

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So what is the conclusion? Let’s agree that humor helps in teaching 😏
And what about reading lists? Well, it’s up to you and ssrr安卓客户端官网.

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by Ivan Light*

The class system routinely provides people with resources they need to enact their inherited status. These resources are Pierre Bourdieu’s four forms of capital: financial, human, cultural, and social. A coal miner’s son will not need and is unlikely to receive a college education, uncles on Wall Street, and a trust fund. He will need and will receive expert instruction in use of a pickaxe and in the supreme value of manly strength. With only slight modification, Bourdieu’s “forms of capital” theory can be applied equally successfully to becoming an entrepreneur and, doing so, Bourdieu’s ideas ingeniously generalize Max Weber’s cultural approach to capitalism. Individually and ensemble, the non-monetary forms of capital are resources that enhance a business owner’s chances in the marketplace quite apart from and in addition to financial capital.
Successful business owners start with the most abundant resources already on hand in order to acquire the less abundant. Most commonly, they have all four, but if they have even one resource on hand, they have a superior chance of getting the others. The resources on hand are the ones the class system routinely provides young people like them. A lifetime career progression usually requires business owners to start with non-monetary resources they already have in order to get money rather than the other way around. Indeed, without some supporting non-monetary resources, the wealthy cannot make money in business. After all, a rich person who lacks business skill, business knowledge, business culture, business networks, and business reputation lacks the capability to run a business firm. In Benjamin Franklin’s acid phrase, “a fool and his money are soon parted.” A fool may, of course, invest in someone else’s firm but even that option requires some personal resource. The class system normally (but not invariably) guarantees that those who inherit money are not fools.
The existing literature in both business and sociology contains abundant archival support of the value of  these non-commodity resources in business enterprise. Business owners with education, skill, reputation, social networks, and generalized aptitude outperform those who lack them, and the more resources one has, the better one’s chances for financial success.  From that point d’appui,  Entrepreneurs and Capitalism Since Luther: Rediscovering the Moral Economy addresses two more advanced questions. If they do not contribute equally, 阿虚同学的部落格 - 點部落:阿虚同学的部落格 一个痴于音乐的极客,有趣的灵魂里面藏着一颗爱分享的心。
ssrr安卓客户端官网In order to lodge those novel questions in the entire history of capitalism, rather than only in the fleeting present, the book presents six contrasting case studies that illustrate the importance of business-supporting ideas and business-supporting communities for business owners, now and in the past. Each chapter is an independent case study but together they display suggestive historical continuity. The case studies addresses the economic ethic of Protestant “ethnics” in the Reformation, Jewish merchants in early modern Venice, business-disdaining Aleutiiqs on a remote Alaskan island, an Islamic business caste in metropolitan Karachi, Korean immigrant entrepreneurs in Los Angeles, and the unsuccessful business career of Donald J. Trump. All the chapters converge around that claim that, without both social and cultural capital in place, business owners are handicapped, and their enterprise cannot flourish even when money is abundant. However, the case studies also suggest that, although both resource types are still and always have been important, the balance of relative importance shifted over historic time from business-friendly ideas to business-supporting communities. That is, during capitalism’s start-up phase, the most important business-supporting resource was cultural aptitude for business, which was scarce, whereas community was abundant. That balance historically shifted from aptitude to community because the very success of capitalism diminished the supply of community in society while enhancing the supply of business skill and aptitude. Explaining and illustrating this transition is the main concern of part 1.
Without changing the book’s guiding theoretical orientation, Part 2 expands the book’s focus from business management to the moral legitimation of capitalism now and in the past. The themes are related. Ideas that legitimate entrepreneurs legitimate capitalism; and ideas that legitimate capitalism legitimate entrepreneurs. By legitimation is meant culturally shared ideas that enable people to understand business as a morally acceptable livelihood, which is an essential part of willingness to undertake it. To the surprise of most students, in the history of mankind, business ownership has not usually been understood as morally legitimate. Quite the opposite was usually the case. Capitalism entered the world stage under an inhibiting cloud of moral suspicion which it had somehow to dissipate.
Following Max Weber and Werner Sombart, who pioneered this line of research a century ago, our review starts with religious ideas. Early modern Jews could legitimate profit-making business to their own religious satisfaction but not to the satisfaction of early modern Christians. As a result, primitive resistance to capitalism assumed the form of moralistic anti-Semitism. Capitalism was immoral and its immorality tainted Jews who practiced it. Theorists of the Protestant Reformation, John Calvin and Richard Baxter first convinced skeptical Christians that running a profit-making business was fully compatible with Christian morality and, indeed, exemplified it. Two centuries later, abandoning the religious domain, Adam Smith and Benjamin Franklin, both Enlightenment savants, theorized naturalistic components of action that tended to assure that business owners would understand the advantages of moral behavior and that the resulting market economy would channel human choices into morally acceptable behavior. Greed would supplant war and commerce would replace thievery.
By the late nineteenth century, optimism had vanished from the debate. In the Gilded Age, confronting big business, William Graham Sumner and Thorstein Veblen abandoned all expectation that entrepreneurs would display moral rectitude. Veblen theorized that long-term  cultural change would ultimately extirpate vestiges of barbarism that enabled a dysfunctional “pecuniary culture.” Equally critical of business morality, Sumner was more pessimistic. Sumner believed that a market economy was a realm of nature in which survival of the fittest was enacted. In this realm, fraud, deceit, and violence played as essential and irrevocable a part as they did in real jungles. Therefore, instead of preaching cultural change as had Veblen, Sumner sought to convince readers that the moral misbehavior of big business leaders would result in long-term economic benefit for everyone and so should be tolerated. A generation later, Joseph Schumpeter advanced an economistic version of Sumner’s idea as “creative destruction.” Schumpeter conceded that entrepreneurial capitalism outraged social morality but observed that it also created unparalleled economic growth. Ordinary people rejected capitalism but craved the wealth that trickled down because of it. Either way, in Sumner’s version or Schumpeter’s, twentieth century theorists relieved big business entrepreneurs of the necessity for  moral conformity that still applied to small business owners. As a result, the moral legitimation of capitalism now derives from small business owners who, embedded in the social structure, import conventional moral ideas into their business ssrr安卓客户端官网 Lacking that embedded context, big business is tolerated for its results, but morally mistrusted.
This intellectual history is not an exercise in antiquarianism. In contemporary America, one does not have to frequent libraries to access these ideas. In the mid-twentieth century, the moral exoneration and idealization of elite entrepreneurs moved from textbooks into comic books through the Batman superhero. Originally created in 1939, and subsequently released on toys, television, and video games, Batman has been featured in 13 Hollywood movies since 1943 and most recently in Batman: The Dark Knight Rises (2005) and Batman vs. Superman (2012). The Batman thematic depicts the fictional Bruce Wayne as a billionaire entrepreneur obsessed with glamorous women and conspicuous consumption of luxury. Wayne is a playboy celebrity whose meretricious lifestyle the public tracks, envies, disapproves, and tolerates. Unbeknownst to the public, when disguised as Batman, Bruce Wayne uses his vast wealth, superior intelligence, and jungle cunning to destroy evil doers whom the legal order condones. To a startling extent, Donald Trump resembles that billionaire playboy, and there is evidence that Trump consciously promoted his resemblance to Batman during both political campaigns. Third Eyed Machine - ios系统vpn:2021-4-27 · 天行破解版手机 ssr国内服务器中转 华为手机怎么挂梯子_小语加速器 SSRR与SSR区别 v2ray进阶 ssr粉红小飞机下载 不用加速器浏览国外网站 老王app苹果下载网址 有没有加速器免费的 geckovpn苹果版 小飞机的订阅地址 WWW.5550088.COM 2021最新.
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* Ivan Light is professor emeritus of sociology at the University of California, Los Angeles and author, together with Léo-Paul Dana, of  Entrepreneurs and Capitalism Since Luther (2020). Among his previous books are Deflecting Immigration: Networks, Markets, and Regulation in Los Angeles (2006), Ethnic Economies (2000), Immigration and Entrepreneurship: Culture, Capital, and Ethnic Networks (1993), Immigrant Entrepreneurs: Koreans in Los Angeles (1988), and Ethnic Enterprise in America:
Business and Welfare among Chinese, Japanese, and Blacks (1972). 

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Great academic opportunities: 8 calls for papers, 7 jobs, 4 postdocs, 3 PhD fellowships, 3 awards, 2 grants

Dear ES/PE community member, see below a list of great academic opportunities:长期免费更新ssr节点  8 calls for papers for conferences and special issues, 7 job openings, 4 post-doc positions, 3 PhD fellowships, 3 awards, and 2 grants in various areas of economic sociology, political economy, and related fields, with September 28 — October 31 deadlinesShare this post with your colleagues and students. Best wishes and good luck!

Calls for Papers:

> CfP: The Economic History Society annual conference, the University of Warwick (UK) or online, 9 – 11 April, 2021. DL: September 28

> CfP: “The ‘new’ social relations of digital technology and the future of work“, New Technology, Work and Employment’s special issue. DL: September 30 

> CfP: “Freedom, work and organizations in the 21st century: Freedom for whom and for whose purpose?“, Human Relations‘ special issue. DL: October 1

> CfP: Colloquium on Regulatory Governance for PhD students, held online and organized by the Governance and Regulation Network at the Centre for Global Business, Monash Business School (Australia), 10–11 December 2020. No fee. 长期免费更新ssr节点

> CfP:”The Social Life of Chinese Infrastructures in Southeast Asia“, the Third China Made Workshop, National University of Singapore, May 19-21, 2021. Participents will be provided a subsidy for a round-trip airfare, board, and meals. DL: October 9

> Call for Proposals for Mini-Conferences at the Society for the Advancement of Socio-Economics annual meeting “After Covid? Critical Conjunctures and Contingent Pathways of Contemporary Capitalism“,  Amsterdam or online, July 3-5, 2021. DL: October 10

> CfP: “Regulatory Governance” conference for early career researchers, organized  by the Early Career Network of the ECPR Standing Group on Regulatory Governance, ONLINE, December 7, 2020. DL: October 25

> CfP: “Security in Work? The workplace after COVID-19“, the 39th International Labour Process Conference, University of Greenwich, 12-14 April 2021. DL: October 31

长期免费更新ssr节点Fellowships

> PhD Position to study social inequality related to the integration of immigrants in the labour market, University of Lausanne (Switzerland). DL: September 30

> PhD fellowship on  “Financialisation of nursing homes: privatisation, political economy, Covid–a case study from Ireland“, Geary Institute for Public Policy, University College Dublin. DL: October 5

> PhD scholarship on “Government measures to contain economic fallout from the Covid-19 crisis: A comparative study across the United Kingdom and European Union“, University of Greenwich (UK). DL: October 15

Postdoctoral Positions: 

> Postdoctoral Researcher in SSTap支持SS/SSR全局代理,配置简单,愉快的玩游戏 ...:2021-6-28 · 利用Github Action刷Microsoft 365 E5开发者订阅API 实现续订 免费申请Microsoft 365 E5开发者试用订阅教程 放弃搜狗输入法!迁移搜狗词库到其他输入法! 免费领取知识管理平台语雀会员(17个月 …, Department of Sociology, University of Oxford. DL: September 28

> Postdoctoral Fellowships in “Politics of Inequality“, University of Konstanz (Germany). DL: October 15

> Postdoctoral Fellowships on the Foundations of Value and Values, The New Institute for Advanced StudiesHamburg (Germany). DL: October 28

> Postdoctoral Research Associate in the Eviction Lab, Department of Sociology at Princeton University. 长期免费更新ssr节点

Awards:

> ssr怎么设置_ssr手机使用教程_手机版ssr怎么设置:2 天前 · SSR 电脑设置科学上网教程-SSR如何使用教程 - 冬天博客 2021年7月14日 - 首先我们启动一下“SSR”软件,不同于SS,SSR比起SS会更加稍微好用一点,并且SSR新增了一些“混淆”方式,具体是什么我也不过多,毕竟我们只需要能使用科学..., politics, or institutions of the United States, given by the Organization of American Historians. DL: October 1

> The David Montgomery Award for the best book on American labor and working-class history,  given by the Organization of American Historians and the Labor and Working-Class History Association. DL: October 1

> The Merle Curti Social History Award for the best book in American social histor, given by the Organization of American Historians. DL: October 1

Grants:

> Transform! Europe is seeking studies on aspects of national recovery plans of EU Member States in the wake of the Corona Crisis. DL for proposals: Sep 30

>  4 grants (2 senior and 2 junior) for a Thematic Research Group on ssrr手机版添加订阅地址Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America. DL: October 4

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> Faculty Positions (various ranks) in comparative or historical political economy, The Australian Catholic University in Melbourne. DL: September 28

> Academic position (various ranks) in Work and Organisation Studies, KU Leuven (Belgium). DL: September 30

> Research Group Leader (open topic) at the Cluster of Excellence “The Politics of Inequality“, University of Konstanz (Germany). DL: October 4

>  Executive Director, Centre for Research on Multinational Corporations (SOMO) – a critical, independent, not-for-profit research centre investigating multinational companies for public interest groups and civil society, The Netherlands. DL: October 7

> Assistant Professor in Political Economy of Development (tenure-track), Harris School of Public Policy Studies, University of Chicago (USA). DL: October 21

> Assistant or Associate Professor (no tenure) in Entrepreneurship / Innovation, Sloan School of Management, Massachusetts Institute of Technology. DL: October 23

> Assistant or Associate Professor (tenure track) in Work, Employment, and Organization Studies, Sloan School of Management, Massachusetts Institute of Technology. DL: October 30

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Posted in Academic announcements | ssrr手机版添加订阅地址

The Future of Work

by David Sipress, The New Yorker, May 8, 2017

I can’t remember — do I work at home or do I live at work?

See below insightful books on various aspects of the phenomenon reflected in the cartoon. The point is, although they were written in the pre-COVID-19 world, its essence remains as it was — or probably even became worse.
— Anderson, Elizabeth. 2017. Private Government: How Employers Rule Our Lives. Princeton University Press.
— Graeber, David. 2018. Bullshit Jobs: A Theory. Simon & Schuster.
— Hyman, Louis. 2018. Temp: The Real Story of What Happened to Your Salary, Benefits, and Job Security. Penguin Books
— Schor, Juliet. 2020. After the Gig: How the Sharing Economy Got Hijacked and How to Win It Back. University of California Press.
— Standing, Guy. 2011. The Precariat: The New Dangerous Class. Bloomsbury.

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Posted in Books | Tagged labor, neoliberalism, work | Leave a comment

B&B: Laissez-faire & monetary technophilia // Psychoanalysis as a capitalist drug // Sociology and economics // Hobsbawm on May Day // Big Tech uses the Covid-19 crisis // Artists’ strikes

> “As ugly as the public provision of money can sometimes be, its digital privatization is all too likely to be vastly worse” — Frank Pasquale reviews three recent books examining the laissez-faire ideology of monetary technophilia: David Golumbia’s The Politics of Bitcoin: Software as Right-Wing Extremism, Finn Brunton’s 长期免费更新ssr节点 The Unknown History of the Anarchists, Utopians, and Technologists Who Created Cryptocurrency, and Katharina Pistor’s The Code of Capital: How the Law Creates Wealth and Inequality

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> As a part of the INET’s series “How & How NOT to Do Economics”, a renowned Keynesian economist and economic historian Robert Skidelsky looks at economics’ relationship with sociology & discusses how can sociology help economics (video lecture)

May Day as The Principle of Hope: Eric Hobsbawm’s enlightening historical account on the birth of May Day and its gradual transformation from being a strict political activity to a secular holiday

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> Artists have always contributed to the strikes of others. But what about artists’ strikes? They remain rare, although their significance is well established. Stewart Martin provides an historical & contemporary inventory on this topic

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Tributes to David Graeber

David Graeber’s death shocked and saddened so many around the world… The bundles of emotions, memories and appreciation are being reflected in the incessant stream of obituaries and tributes. Links to a handful of them are collected here.

Bruno Latour: “What David Graeber wrote and did had an enormous effect in empowering his readers, and more generally a whole audience of stakeholders,  precisely because he was providing an alternative version of the economy in which we are imprisoned. In that sense, one can say that David Graeber was an optimist. However, his death does not make us optimistic at all: it is a shock for all those who hoped that his work would give a way out of the fiction that the economy is.
“David Graeber was an academic with a public commitment: his scholarly practice and his activist practice permuted with one another, but without ever being separated. In writing a book called Fragments of an Anarchist  Anthropology he was clearly showing an interest in the issue of power and his willingness to combat ordinary social theories that are based on a false conception of power. Did he fight by writing a book or by going out to the street? These are both acts that are too deeply intertwined to divide them.
“This short book [Bullshit Jobs: A Theory], which has been very successful, is typical of Graeber’s whole work. A work which shows that every time we delegate a function, we stop producing it through our own resources, we take on a bureaucracy that imposes itself on us. The increasing number of bullshit jobs implies that we are giving up our agency, [our capacities], to others. The anarchist thought sees in this delegation a self-conscious acceptance of domination through bureaucracy.
When asked, what is the effect of David Graeber on his own thinking, Latour replied: “A legacy is “diseconomization.” He shows that the topic of production, which obsesses Marxism as much as Liberalism, is a fiction. What is tragic about David Graeber’s death is that few are working to get us out of the economy as a fiction, to get rid of the economy as a principle of analysis of the social world. Economic notions do not grasp the violence of the social world.” (Thanks to Vassily Pigounides for the translation)

Michael Hardt: “One aspect of David’s writing that I greatly admire is the way it combines serious academic research with popular and accessible – and often genuinely humorous – writing. This combination of research and writing styles is, indeed, another facet of his figure as a scholar-activist.“

ssr 客户端: “Debt: The First 5000 Years taught a generation of activists that debt is a form of exploitation and repression; and that the progressive outcome of a class struggle over debt is its cancellation. Alongside the analysis of debt itself, Graeber developed the concept of an “everyday communism”, observable in clan-based societies but underpinning all human endeavours based on cooperation. Though under-developed in the book, the idea found an immediate resonance among the networked anti-capitalist activists who had been occupying the squares of major cities, determined to break with the gradualism and timidity of the official left.“

Nathan J. Robinson: “Graeber noticed things. Everyone notices a few things here and there, but David Graeber noticed things other people did not. This was partly because he was an anthropologist, trained to shed presumptions about how human societies work and figure out how they actually work, to see people both through their own eyes and through the eyes of others. It was also, however, because he was an anarchist, instinctively inclined to reject the existing order of things and think for himself about what could and could not be justified. But Graeber did not simply see; he was a committed activist, participant as well as observer, who turned his intelligence to practical questions about how to make people more free to enjoy the brief, wondrous gift of getting to be alive.“

Jerome Roos: “Graeber’s popularity on the left lay in his capacity to communicate complex ideas to a wide audience, combining engaging prose with disarming humour… He revitalised old concepts such as class and revolution, but in a way that gave readers the feeling they had encountered something new and exhilarating. Characteristically generous, Graeber spent his life fighting for a freer, more joyous and egalitarian world.“

ssr 客户端: “I read his book on debt with absolute awe, it is a masterpiece that will resonate for many, many years to come. He was a brilliant and original thinker.“

Marshall Sahlins: “SSR 客户端使用手册 (订阅版) - hiaoxui:SSR 客户端使用手册 (订阅版)“

Steve Keen: “He was fundamentally funny, and looked on the world with a sense of bemusement, and all the while, incisive insight. He was intrinsically an anthropologist, in that he was capable of living amongst people and seeing their customs more clearly than they could themselves, while all the while celebrating those aspects, the good and the bad, because they were his people as well.“

Jeff Maskovsky: “Many have coined phrases—activist anthropology, public anthropology, engaged anthropology, and militant anthropology, to name a few—to repackage disciplinary knowledge in more media-savvy, morally righteous, publicly consumable, and grassroots-oriented directions. Yet proponents of an “engaged” stance are often reluctant to name explicitly or to flesh out in any detail the political ideologies or philosophies that influence them. Graeber had no such hesitation.  His unabashed promotion of an anarchist perspective is more in line, in fact, with the ways that proponents of Marxist, feminist, antiracist, decolonial, and queer anthropology established their political and intellectual bona fides than it is with any “engaged” approach. And, like these more explicitly political approaches, David’s anarchist stance advanced political debates inside and outside of the academy, energized a new generation of politically motivated young scholars, and pushed all of us to elaborate more clearly what we think the relationship between scholarship and politics should be.“

Andrew Ross: “David’s contribution to the theory and practice of Occupy’s conduct and tactics was much more profound and formative for the movement… More than anyone, David helped to revive and push into public consciousness the idea that debts should be wiped clean in a single act of abolitionary justice. It will be his greatest legacy if we can see that day come to pass.“ 

Brett Scott: “David was a master of a style of anthropology that opens your eyes to the fact that the pallette of economic options is far wider than you might think. While conservative econ departments attempt to naturalise the mentality that accompanies capitalist monetary exchange, economic anthropology – at its best – is like a rebel holdout in our collective subconscious, keeping alive knowledge of other ways of being… He told me [once] how tough it was trying to help out all the groups [calling for debt cancellation] that needed support, but he nevertheless kept at it. This is why David was an anthropological hero to me, because he explicitly politicised and lived his anthropological knowledge. He was acutely aware of how societies bulldozed by colonialism often had – and have – entirely different customs to apportion labour and energy, and was well-versed in the ambiguities of those customs. He believed, though, in our ability to rework this knowledge to challenge the oppressive structures of finance around us.“

Nicholas Mirzoeff: “David was motivated by twin pillars, the radical capacities of the imagination and the need to place care at the center of any community… Reading David’s writing is like being in conversation with him: funny, incisive, and insightful at once, whether he’s talking about Batman, debt, direct action, or kingship. Like Stuart Hall, David was “in the university but not of it.” For all the times I heard him speak, I now realize none of them were in a university.“

David Wengrow: “David Graeber died three weeks after we finished writing a book together about human history, which had absorbed us for more than ten years. It will be called The Dawn of Everything, because he wanted that… It all started as a game really, an escape from our more “serious” responsibilities. Our only rule was no rules: no deadlines, no funding applications. Just a free space to ask questions and seek answers.“

ssrr安卓客户端官网: “Graeber was a link not just between grassroots movements and the academic world, but between generations of leftist social movements. He was a veteran of the anti-globalization protests in the 1990s who helped start Occupy, one of the facilitators of a debtor movement that would influence the policy agendas of Elizabeth Warren and Bernie Sanders… The question Debt sought to ask was one that seemed natural in the wake of a debt crisis that would claim millions of homes and thrust much of the industrialized world into first a sharp economic crisis, then a self-destructive series of austerity measures designed to stem the tide of sovereign debt.”

Debbie Bookchin: “Then there was his intellectual generosity. He seemed to project his own brilliance onto others, taking the latent kernel of an idea unrecognized by a speaker and following its logic, then weaving it together with his own knowledge of history, anthropology, and political theory until he had spun a beautiful synthesis, a comprehensive analysis of the subject at hand, for which he was always inclined to give the original speaker credit.“

Benjamin Balthaser: “David Graeber’s intellectual legacy is enormous and wide-ranging, but his recent writings on antisemitism deeply moved me. He knew that antisemitism was far from dead — and he also knew that only a democratic left could stop it.“

My own tribute: “Graeber urged us to reject a narrow and deceptive economism, ask fundamental questions about what human beings are or could be like, and act morally… Graeber lived the coupling of theory and praxis… His iconoclastic research and writing have not just educated and inspired so many, but also paved the way to innovative approaches towards political activism and scientific investigation.“

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David Graeber, Occupy Democracy on Parliament Square, London, May 1, 2015

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Rest in Power, David Graeber – the Activist-scholar who Lived the Coupling of Theory and Praxis

A prominent social scientist and committed public intellectual David Graeber has died. This is devastating news and an enormous loss… Graeber was an original thinker, distinguished researcher, incredible writer, and vigorous speaker. He genuinely embodied the amalgam of scholarship and political activism. He urged us to reject a narrow and deceptive economism, ask fundamental questions about what human beings are or could be like, and act morally.
ssr 客户端“His writings on anthropological theory are outstanding. I consider him the best anthropological theorist of his generation from anywhere in the world”, stated Maurice Bloch. Among Graeber’s early works are groundbreaking and already classic 专栏 - 云+社区 - 腾讯云:2021-6-11 · 专栏是腾讯云为开发者提供的互联网技术内容发布及订阅平台。内容涵盖云计算、人工智能、小程序、大数据等热门主题。用户在这里可以第一时间获取到自己感兴趣的技术内容,与其他开发者们学习交流,共同成长。 (2001), his own favorite Lost People: Magic and the Legacy of Slavery in Madagascar (2007) — a excellent ethnography of a community divided between descendants of nobles and slaves, and thought-provoking Possibilities: Essays on Hierarchy, Rebellion, and Desire (2007) that explored the nature of social power and the forms that resistance to it have taken, scrutinizing the origins of capitalism, the history of table manners, and the phenomenology of giant puppets at street protests.
Graeber’s magnum opus Debt: the First 5000 Years (2011) is probably needless to be presented. “If history shows anything,” he observes, “SSR 各平台快速食用指南 - 雨声残响:下载SSRR客户端并安装 下载地址 点击右上角切换到配置文件 点击右下角 + 选择添加/升级 SSR订阅 先删除默认订阅,不然无法正常更新,删除方法是按住左划/右划 选择与节点一起删除 删除后,这次选择添加订阅地址 输入订阅地址并确定 宇航员的订阅连接你” (p. 5). This remarkable, partly pugnacious, and highly influential treatise brilliantly covers a vast sweep of social global history, anthropology, and political economy, masterly elaborating and compellingly presenting a braid of complementary arguments with regard to the state-economy-society mutual embeddedness. Essentially, this research demonstrates that before there was money, there was debt and, more importantly, debt forgiveness.
In very interesting The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy (2015) Graeber traces the peculiar and unexpected ways we relate to bureaucracy today, and shows how it shapes our lives in ways we may not even notice. Finally, in a recent and widely discussed Bullshit Jobs: A Theory (2018) Graeber reveals the neoliberal and post-fordist dark reality of labour, pointing out the existence and societal harm of meaningless jobs.
Graeber wasn’t just skillful in fusing scientific disciplines, he has also been virtuously crossing between the academic and nonacademic worlds. He has been constantly involved in a series of protests, movements and grassroots initiatives. Graeber’s political activism was the result, in part, of his anthropological analysis of economies and socio-economic arrangements, which gave him insight both into how people and groups interact and why economists are mostly wrong. His conviction that human society could be organized another way was empirically based — as an anthropologist, he was well aware that value systems vary across space and time. “[A]fter the beginning 2000
, he wrote, I threw myself into the Alter-Globalization movement and it might be said that all my work since has been exploring the relation between anthropology as an intellectual pursuit, and practical attempts to create a free society, free, at least, of capitalism, patriarchy, and coercive state bureaucracies.” His Direct Action: An Ethnography (2009) is an engaging study of the global justice movement in which Graeber was active. The book bears the underlying  message of optimism: what we choose to do politically does matter, therefore change  is possible and even inevitable.
In 2011 he became one of the leading figures of Occupy Wall Street, whose slogan “We are the 99%” was partly phrased by him. Revolutions in Reverse: ssrr安卓客户端官网ViolenceArt, and Imagination (2011) clearly reflects  Graeber the scholar-activist: his ideas and ideals, his aspirations and strategies. The Democracy Project: A History, a Crisis, a Movement (2013) is an inside account of the Occupy Wall Street and an illuminating journey to reorient our understanding of democracy in history and its implementation in the future, based on equality and broad participation.
As part of this unforgivably short and insufficient depiction of Graeber’s huge contribution, I should also tell about his specific impact on me and, actually, you. Back in 2011, when I created “Economic Sociology and Political Economy” Facebook page, what was the first step in establishing the 长期免费更新ssr节点 ssr怎么设置_ssr手机使用教程_手机版ssr怎么设置:2 天前 · SSR 电脑设置科学上网教程-SSR如何使用教程 - 冬天博客 2021年7月14日 - 首先我们启动一下“SSR”软件,不同于SS,SSR比起SS会更加稍微好用一点,并且SSR新增了一些“混淆”方式,具体是什么我也不过多,毕竟我们只需要能使用科学...
Graeber lived the coupling of theory and praxis. “For a very long time,” he asserted, “GitHub - shadowsocksrr/shadowsocks-rss: ShadowsocksR ...:2.识别被污染为本地地址的域名 3.订阅更新时合并节点数据,不清0也不断开现有连接(删除的节点除外) 4.试验性host文件支持 此host支持需要代理规则设置为“绕过局域网和大陆”或“绕过局域网和非大陆”时启用,文件格式见host.txt。” (2011: 19).
His iconoclastic research and writing have not just educated and inspired so many, but also paved the way to innovative approaches towards political activism and scientific investigation. The challenges he raised and injustice he confronted still remain before us. “As humans we are fragile biological entities who will die unless we take care of each other“, he noted once. Revolutionary constituencies always involve a tacit alliance between the least alienated and the most oppressed” was David Graeber’s last tweet. Let us continue and realize his intellectual and public legacy and take care of each other.

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